Oleh/By		:	DATO' SERI DR. MAHATHIR BIN MOHAMAD 
Tempat/Venue 	: 	THE ISLAMIC CENTRE, 
			KUALA LUMPUR (K.L) 
Tarikh/Date 	: 	10/08/92 
Tajuk/Title  	: 	THE OFFICIAL OPENING OF THE SIXTH 
			ISLAMIC ACADEMY OF SCIENCES 
			CONFERENCE ON ENVIRONMENT AND 
			DEVELOPMENT IN THE ISLAMIC WORLD 




 Bismillahir rahmanir rahim.
Assalamualaikum warahmatullahi wabarakatuh.
    It  gives me great pleasure to welcome you to Malaysia.
Malaysia is indeed proud to  be  given  the  opportunity  of
hosting  this  conference,  and I feel honoured   to address
such a distinguished group of  Muslim  scientists,  planners
and  decision-makers who are here to discuss major issues on
environment and development in the context  of  the  Islamic
world.    I wish to congratulate the Islamic Academy of Sci-
ences for organising this  conference  which  is  a  fitting
follow-up  to  the  Earth  Summit  that  was  held in Rio de
Janeiro, Brazil last June.
2.   Environmental degradation and  the  need  for  economic
growth  and  sustainable  development is a common concern of
all.  It is a concern that should rightly transcend  limited
and  parochial  interests  as  it affects present and future
generations.   The Rio Summit highlighted  this  concern  as
well as underscored the inter-relationship and interlinkages
between environment and development.
3.   At  Rio,  while  there was agreement on the common con-
cern, the rich industrialised countries unfortunately failed
to respond favourably to the developmental needs of the  de-
veloping countries, which in fact included all the countries
of the Islamic world.  Indeed they even failed to respond to
the environmental problems of their own countries.  The rich
were  preoccupied  with  population growth and management of
natural resources in the South, attributing the  degradation
of  the world's environment almost exclusively to these fac-
tors.
4.   Admittedly, there exists  significant  differences  be-
tween  the developed and developing countries as to the pri-
orities.  The rich North, obviously reluctant  to  curb  its
profligate  lifestyles,  is  merely concerned with extending
its control over natural resources,  particularly  resources
such  as tropical forests, which are only to be found in the
South.  The South mired and entrapped in  poverty,  urgently
requires  economic  growth  and  development, which are only
achievable if a supportive international economic system  is
in place.  Such a system requires vision and meaningful com-
mitment  from  the  North  to  the democratisation of global
decision-making, and to make  available  the  necessary  re-
sources.    If the Earth, in terms of the environment, is to
be regarded as a single entity, as a nation is considered  a
single  entity,  then  the wealth of the rich must be redis-
tributed equitably  also  among  the  poor.    This  is  the
overiding  principle  that governs the nation as a unit.  It
is not  the  poor  begging  from  the  rich.    It  is  pure
inadulterated  fairness and justice.  For Muslims in partic-
ular, this concept of justice is familiar.  Zakat and Fitrah
are not charity contributions but are religious  obligations
in the interest of social justice in any human society.
5.   During  the  Earth  Summit, the leaders reiterated that
problems of the environment and development were global, re-
gional, as well as national in nature.    Just  as  environ-
mental problems have transboundary implications, development
issues,  particularly  for developing countries, have trans-
boundary implications as well.  Synthetic rubber,  plastics,
glass fibres and numerous other substitutes for natural pro-
ducts,  devised  by  the developed countries, all retard the
development and well-being of the people in  the  developing
countries.    The  need for continuing dialogue between rich
and poor, between North and South, is obvious.  If the South
is to be effective in ensuring that the  protection  of  the
environment  will  not result in retarding development, then
they must achieve solidarity and argue from a common  stand-
point.    The  Islamic  countries  must  play  their part in
achieving this.
6.   While North-South interaction and cooperation  is  cen-
tral  to  the prevention of global environmental degradation
and the need for sustained economic growth, the  South  must
not  ignore the many opportunities available to also enhance
South-South cooperation.  This Conference, in itself,  is  a
tangible  manifestation of South-South cooperation.  We have
much to gain by learning and working together on  these  im-
portant matters.
7.   The  scientists  of the Islamic world have much to con-
tribute towards South-South cooperation in the field of  en-
vironment  and development.  Through intensified interaction
among themselves, they can project a model of  the  kind  of
cooperation that can be emulated by all the countries of the
South.   There should be closer collaboration among the sci-
entists in such areas as climate change and  biological  di-
versity.    Your  research  findings and technical data will
also serve to strengthen the bases  of  our  negotiators  as
they  negotiate  the various environment-related conventions
and protocols.  Sound and verifiable data are crucial if the
South is to safeguard its interests in multilateral  negoti-
ations.
8.   Science  and technology have a critical role to play in
the global endeavour to protect the environment and to  pro-
mote  sustainable development.  Through science and technol-
ogy, our understanding of issues relating  to  the  ecology,
economics  and society has become more matured, providing us
with the bases for making choices in the direction of  envi-
ronmentally  acceptable development.  In this regard, schol-
ars, scientists and researchers in the Muslim world must not
lag behind if they wish to help the Ummah expand and consol-
idate their scientific and technological base,  particularly
in  the  vital  area  of research and development.   Islamic
countries, in many instances very richly endowed,  must  im-
prove  their  educational and scientific research facilities
so as to ensure the capacity of the Ummah to  keep  up  with
scientific  and technological advancements and to improve on
them.
9.   In order to accelerate this process and indeed to  make
the quantum leap that is necessary to improve the quality of
life of the Ummah, Muslim scientists must accumulate as much
knowledge  as possible so as to enable them to develop envi-
ronmentally sound and appropriate technology.  What is suit-
able  for  developed  countries  may  not  be  suitable  for
developing  countries.  It is up to the scientists in devel-
oping countries to devise and modify the technologies of the
developed countries to suit  the  needs  of  the  developing
countries.
10.  We  are aware that although the basic infrastructure of
science and technology is available in  many  Islamic  coun-
tries,  it is neither large enough nor strong enough to cope
with the rapid development in  this  field  that  is  taking
place  worldwide.  The importance of a strong and sound base
of science and technology cannot be  over-emphasised.    The
base  underpins  our  efforts to solve the problems of food,
defence, security, shelter, fuel and energy, health and pol-
lution, exploitation of mineral resources and  the  enhance-
ment of agricultural and industrial production.
11.  Malaysia has recognised the need to develop our techno-
logical  capabilities in our quest for the status of a fully
developed nation by the year 2020.   Indeed, acquisition  of
such capabilities represents one of the key strategies under
the  Second  Outline Perspective Plan and the Sixth Malaysia
Plan.
12.  To be a developed nation does not mean merely achieving
the same GNP per capita of the rich countries.  This is  im-
portant  of  course because national poverty tends to under-
mine independence.  But equally important is the acquisition
of knowledge that can contribute towards  national  security
and  scientific  and  technological  independence.   Without
these we will always be supplicants, dependent on the  char-
ity of others.
13.  But  it must be clear that true independence should not
lead to the kind of arrogance that results in  rash  actions
and  acquisitiveness.   As much as we value independence, we
must respect the independence of others.  Thus being  devel-
oped  must  include the practice of good moral values within
society and between societies and nations.
14.  Muslim scientists must always remember  and  adhere  to
good  moral values.   Their knowledge should be for the good
of the Ummah in general.  The Ummah with the help of  Muslim
scientists must project to the world the true meaning of hu-
man  civilisation  and  progress  for  it  is  enjoined upon
Muslims to acquire knowledge not for evil but for  the  good
of  mankind.    Certainly  the protection of the environment
would constitute the application of knowledge for  the  good
of mankind.
15.  Fellows  of the Islamic Academy of Sciences have a sig-
nificant role to play in promoting the development  of  sci-
ence  and technology in the Islamic world.  As scientists in
the Islamic world, you have a catalytic  role  in  promoting
growth  and  progress of the Islamic world in particular and
the rest of the world in general.   Individuals as  well  as
Non-Governmental Organisations similarly have their own part
in  this  collective  exercise  to safeguard the environment
while promoting sustained  economic  growth.    The  Islamic
Academy  of  Sciences, as a NGO, has a valuable contribution
to make, particularly through the morally sound  application
of science and technology.
16.  Islam  is  a  progressive religion.   There are no inj-
unctions against the acquisition of knowldege as long as  it
is  not  intended  for evil.   I believe that the many chal-
lenges and difficulties that we face can be overcome  if  we
adhere  closely  to the true teachings of Islam.  It was the
adherence to the true teachings that led to the  Golden  Age
of  Islam.  It was during this Age that the various branches
of science flourished as a result of the work of Muslim sci-
entists.  But when superstition and  narrow  interpretations
of  the teachings took over, the glorious Age faded.  For as
long as we submit to this kind  of  interpretation,  for  so
long will we be subservient to others.
17.  It  is  my earnest hope that your deliberations in this
Conference will result in  a  better  understanding  of  the
problems  and  issues  facing the Muslims scientists in this
age, when in addition to their role of uplifting the  Muslim
Ummah, they have also to contend with the need of developing
in a constantly restrictive environmental regime.
18.  I wish you success in your deliberations and a pleasant
stay in Malaysia.
     Wabillahitaufik       walhidayah       wassalamualaikum
warahmatullahi wabarakatuh.

 




 
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