Oleh/By		:	DATO' SERI DR. MAHATHIR BIN MOHAMAD 
Tempat/Venue 	: 	LE ROYAL MERIDIEN, BAHRAIN 
Tarikh/Date 	: 	08/04/97 
Tajuk/Title  	: 	THE 5TH GULF ECONOMIC FORUM 
			ANNUAL CONFERENCE 



   1.    Firstly, I would like to thank the organiser of this
  Conference, the Gulf Economic Forum, for inviting me  here
  today.  I have chosen to speak on the topic `Building  the
  Global  Commonwealth of the 21st Century".  This topic  is
  particularly  relevant as we are today  not  only  on  the
  brink  of  a  new century, but we are also poised  on  the
  edge  of  a new millennium.  The need for a single  global
  world of peace and prosperity is imperative.
  
  2.    Exactly  one  thousand years ago, as  the  so-called
  `civilised  world' gyrated towards the end  of  the  first
  millennium, towards the year 1000 A.D., Europe  apparently
  was  in the grips of despair and despondency.  The learned
  clerics  had  divined  from their scriptures,  it  seemed,
  that  exactly one thousand years after the birth of  Jesus
  Christ,  the whole world would come to an end.   It  would
  be the coming of the Apocalypse.
  
  3.    A  blanket  of pessimism and hopelessness  smothered
  whatever  enterprise dared to raise its head.  Effort  was
  eroded.   Endeavour  was cribbed.  What  was  the  use  of
  enterprise,  effort  and  endeavour,  if  the  world   was
  inexorably moving towards "doomsday"?
  
  4.    According  to one European historian: "Buildings  of
  every  sort  were  suffered to fall into  ruins.   It  was
  thought useless to repair them, when the end of the  world
  was  so near".  Stories were told of rich men surrendering
  wagon-loads  of  jewels in the hope that the  end  of  the
  world "would find them in a state of grace".
  
  5.    As  we  now  move  towards the  end  of  the  second
  millennium  and the beginning of a new century,  it  would
  be  foolish  of  me  to  come `before  you  with  talk  of
  `boomsday',  of  a  future full of promise  and  sunshine,
  ripe for the taking.
  
  6.    The  21st  century will obviously be  every  bit  as
  challenging  as  the  murderous  20th  century,  when  160
  million  have  so  far died from war, when  three  billion
  people,  more  than one in every two human beings,  exists
  on  merely US$2 a day -- despite all the advances  in  the
  fields  of science, of communication, food production  and
  thus  the  possibilities  for  a  world  without  poverty,
  living in peace, stability and justice.
  
  7.     Cynicism   is  natural.   Realism   is   absolutely
  essential.   But I do believe a new world is ready  to  be
  built.   If we can cherish the vision for a better  world,
  for  a truly new world order; if we can find the will,  if
  we  can  summon the strength, if we can persist  with  the
  tenacity,  the  21st  century could be mankind's  greatest
  century.  There truly is a chance  for a new beginning  in
  the new millennium.
  
  8.    I  have  only two points to make before  you  today.
  First,  you  are  in West Asia.  You are not  `the  Middle
  East',  to  the east of Europe, the middle  of  the  East.
  You  can locate yourself in the middle of the world if you
  so  choose.  West Asia on the other hand is part of  Asia.
  By  all means look north.  Look west.  Do not neglect  the
  south.   But whatever you do, do not forget to go east  --
  as  you did in history, to the benefit of us in your east,
  to  the  benefit of the Europeans to your  north,  and  to
  your  own  benefit.  You are the first Western  people  to
  reach  the  Malay Peninsular, now a part of Malaysia.   To
  us  you  were  and  you  are Westerners  -  not  just  the
  Europeans.
  
  9.    We  in  Malaysia, we in the ASEAN countries,  we  in
  what  the Europeans insist on calling "the Far East"  need
  you  and  want  you to be with us, in the  making  of  our
  future  and  we believe your future too.  And you  have  a
  vital  interest  in being with us, in profiting  from  the
  most  dynamic economic development region in  the  history
  of the world.
  
  10.   Second, although Asia looks set, Insya-Allah to once
  again  return to its place in history; although Asia  will
  probably see the return of history, what we must  seek  to
  build  is  not the Century of Asia, not the Age  of  Asia,
  where Asia will be ascendant, will be dominant, will  hold
  sway.   Instead,  what we must, along  with  the  rest  of
  mankind, try to build is the Century of the World -  which
  affords  more  promise  to  all  who  deserve  it,   which
  provides  reward  to  all who have  earned  it.   We  must
  strive  together  towards  a single  Global  Commonwealth,
  which   is   propelled   by  the  logic   of   cooperative
  prosperity,  which  is  considerate  of  all  of   Allah's
  creations, which is caring of all the children of Adam.
  
  11.   Despite  the  finest efforts  of  the  Asiaskeptics,
  largely  congregated  in  the  so-called  `West',   I   am
  convinced  that the so-called `Far East' will increasingly
  be  the  centre of economic gravity of this  planet.   You
  must  resolve  to  be part of the rise of  this  New  Asia
  initiated by the East Asian countries.
  
  12.   In the Nineteenth Century, when Europe grew by three
  percent  over an extended period of time, this was  called
  "the  Industrial Revolution".  For fifty  years  now,  the
  major  economies  of East Asia stretching  from  Japan  to
  Indonesia,  the world's most populous Muslim nation,  have
  been  growing  between two to three  times  faster.   They
  have  been  galloping at a pace and for a  duration  never
  before seen in human history.
  
  13.   It  is  no  surprise that the writers  of  the  West
  struggling  to understand what is happening  have  decided
  to  call this, `the East Asian Miracle'.  The results have
  truly  been  astounding and miraculous.  We are  not  just
  people, or economies or even countries.  They say  we  are
  dragons and tigers.
  
  14.   Believe  it  or  not, at the  time  when  India  and
  Pakistan  achieved  independence, the Japanese  were  much
  poorer  than  the Indians and the Pakistanis.   Hong  Kong
  and  Singapore  were hopeless economies.  The  Indonesians
  were  impoverished.  My own country, at the  time  of  our
  independence in 1957, had a per capita income  of  US$227.
  Malaysia,  this Muslim country, managed to catch  up  with
  the  per  capita income of Haiti, the poorest  country  in
  the Americas, only in 1960.
  
  15.   Today,  everyone  knows the  per  capita  income  of
  Japan.   The  people  of  Hong  Kong  and  Singapore   are
  substantially  richer  than  the  people  of  the   United
  Kingdom,   their  former  masters  or  soon-to-be   former
  masters.
  
  16.   Malaysia's per capita income last year was US$4,374.
  Haiti  today is still the poorest country in the Americas.
  Indeed,  in terms of purchasing power parity, of what  our
  money  can buy, if my country were located in the "Western
  Hemisphere",  Malaysia would today have the third  highest
  standard  of  living in all of the Americas,  coming  only
  after  the  United States and Canada.  I am  not  boasting
  but  there  is  a  need  to  put things  in  their  proper
  perspective.
  
  17.   As  recently  as fifteen years ago,  Malaysia  lived
  from what we could take from under the ground and what  we
  could  grow  on it.  The pillars of the Malaysian  economy
  were  agriculture  and  mining.  We  have  always  been  a
  trading  nation,  seeking prosperity  through  buying  and
  selling  to  the world.  In 1980, only 24 percent  of  our
  exports  consisted  of  manufactured  goods.   Today,   82
  percent  of  our exports are manufactured goods.   We  now
  have   to  import  rubber  and  tin  for  our  industries,
  commodities  in  which we were once the biggest  producers
  and exporters in the world.
  
  18.   In  the  short space of 15 years we have managed  to
  become  the  fourth  most industrialised  economy  in  the
  world   in   terms  of  population  size.   In  terms   of
  percentage of industrial output to total GDP, in terms  of
  the  percentage  of workers employed in industry,  and  in
  terms  of  the  percentage of manufactured  goods  in  our
  export basket, we are among the first five in the world.
  
  19.    Having  in the last fifteen years moved from  being
  an  agricultural economy to becoming an industrial  state,
  we  now  have to grapple with the transition in  the  near
  future to the post-industrial society.
  
  20.   The  results  of the so-called East Asian  `miracle'
  for  my  country and the other dragons and tigers of  East
  Asia  have truly been quite remarkable.  But a miracle,  a
  simple  wave  of  the wand or the incantation  of  magical
  words  it is not and it has never been.  We were not lucky
  enough  to  have  been  born with a silver  spoon  in  our
  mouth.  Still less, with a magic wand in our hand.
  
  21.   In  specifics,  we  all accomplished  what  we  have
  accomplished according to the `Sinatra Principle'.  We all
  did it our way. But more than that: we also all did it the
  old  fashioned  way, without  mystery of magic, but with a
  great  deal  of  toil,  tears  and sweat.  Malaysians (the 
  majority of  whom  are Muslims) work  very hard.  In 1994,
  the average Malaysian worked 2,288 hours:
  
  By comparison the Israelis worked 1,940 hours;
  *  the    hard-working   Swiss   (who   are    said    to
     have the Calvinist work ethics) worked 1,879 hours; and
  *  the   smart-working  Germans  (the   paragons  of   the
     Protestant ethics), worked 1,704 hours.
  
  22.   Malaysian  even  worked harder than  the   Japanese.
  Only Chileans and Koreans work longer hours.
  
  23.   After  more  than a generation  of  sizzling  growth
  rates, there are now many Asiaskeptics, especially in  the
  developed world, who have been predicting the end  of  our
  growth run.
  
  24.   In  the early Nineties of course, we saw  how  Japan
  stumbled.
  
  25.   We then saw a whole range of theories as to why East
  Asia could not keep on running.
  
  26.   Paul  Krugman argued that our growth was the  result
  of  incredible inputs of capital and labour,  without  any
  substantial  growth  in what the growth  accountants  call
  total  factor productivity.  According to this thesis,  we
  are  now  bound  to  slow  down because  these  superhuman
  investments  of  capital and labour cannot  be  sustained.
  We  would  run out of both capital and labour.   It  never
  occurred  to  professor Krugman and those who  so  merrily
  cheer  him on that if indeed we were able in the  past  to
  achieve  all that we achieved with no assistance  whatever
  from  productivity growth, imagine what we would  be  able
  to  achieve  in  the  future  once  we  add  the  hand  of
  productivity  to  our cause - provided,  of  course,  that
  East  Asians are not deliberately barred from productivity
  improvements. The fact of course is that Mr.  Krugman  had
  the  right  theory and the wrong facts -  because  a  long
  string  of experts (who, unlike Krugman, worked out  their
  own  sums)  have  now  published their  own  calculations,
  which  in  fact  argue that East Asia's  past  ability  to
  mobilise  investments of labour and capital  has  in  fact
  lead to their productivity growth.
  
  27.  Others have argued that East Asia cannot continue  to
  run   because   of   energy   constraints,   because    of
  environmental  limitations,  because  of  food  pressures,
  because  the markets in the West must dry up,  because  of
  the  end  of  technological  leapfrogging  as  East  Asian
  technology  catches up with the technology  of  the  West,
  because  we  will fight amongst ourselves,  because  China
  will  be  a  threat, because there will be war across  the
  Straits,  because of the rise of income gaps,  because  of
  urban-rural  disparities,  because  of  congested  cities,
  because of contaminated water.  Because we will not  build
  enough  infrastructure,  or  because  we  will  build  too
  much.    Population  pressure.   Financial   constriction.
  Stress.   Suicide.  Even traffic jams.  You name it.   One
  or  all  of  these things will fall on our  heads  or  run
  over us and flatten us down to the ground.
  
  28.  The Asiaskeptics with huge intellects disagree as  to
  exactly  why  we  will stumble and  fall.   But  they  are
  united  as to the certainty of our fall.  We in East  Asia
  will stumble and fall.  And we will stumble and fall:
  
  *   although  we  have  defied  all the jeremiahs who have
  been predicting our doom for the last half century;
  
  *    although  our  problems  of  success  of  today   are
  infinitely  preferable to the problems of failure  of  the
  past; and
  
  *     although  the  dangers   of   the   future  pale  in
  comparison  with  the  dangers  which  we  have   recently
  successfully,  and often so dramatically,  confronted  and
  overcome.
  
  29.   I  will not dwell on what they think will happen  to
  West  Asia  and  the  Arabs  in  the  future.   They   are
  obviously   very  satisfied  that  you  are  facing   some
  horrendous   problems  and  they  think  you  will   never
  surmount them.  It is not that we feel absolutely  certain
  of  the  future  prosperity of East Asia.   Disasters  can
  happen  whatever may be planned by Man, whatever they  may
  do.   But  the  predictions of the great thinkers  of  the
  West  sound too much like wishful thinking.  There is such
  a  thing as self-fulfilling prophesy.  Our fear is that if
  it  does not happen, these prophets of doom might  try  to
  make sure it will happen.
  
  30.    Arrogance  is  never  justified.   It   is   always
  dangerous.  Humility is always necessary.  It is always  a
  useful  companion in our journey through life.  But having
  climbed  the  equivalent  of Mount  Everest,  East  Asians
  might   be  excused  for  thinking  that  all   the  other
  mountains look like hills, and the hills like sand  dunes.
  All  can be scaled, if, God willing, we hold firmly to the
  secrets  of the past and adjust rapidly to the demands  of
  the future.
  
  31.   Of  course,  just like everyone else,  we  are  well
  capable of shooting ourselves in the foot or in much  more
  vital  parts of our body.  There will be twists and  there
  will  be turns.  There will be many downs.  We do not lead
  charmed  lives.   We  have no magic potions.   Except  for
  those  with  limited  ambitions, the  future  will  always
  present much difficulty.  When we stop worrying about  the
  future, that is the time to start worrying.
  
  32.   But  I  regret to inform all those Asia  cynics  and
  sceptics  whose  declared concern for  our  welfare  often
  seem  to  be  even greater than our concern for  ourselves
  that  the  chances  are pretty good, Insya-Allah  that  we
  will continue to persevere.
  
  33.   Asia  is  set to rise.  Let us not forget  that  the
  great  cultures and religions of the world all  originated
  in  Asia.   Indeed Asians conquered Europe  before  Europe
  ever  knew  there was a world beyond Europe  for  them  to
  conquer  and colonise.  What Asia could do once  Asia  can
  do  again  --  not to conquer militarily, not to  colonise
  but  to achieve economic power which can balance those  of
  Europe  and  America.  Asia should not strive to  dominate
  the  world.  It should strive to balance the dominance  of
  the West so that we will create a more equitable world,  a
  Commonwealth  of  the  world where  the  wealth  is  truly
  common, not possessed only by a privileged few.
  
  34.   There  is much profit still in the rich, mature  and
  old world of Europe and North America.  But it would be  a
  mistake  to  look only in that direction, to  seek  wealth
  and  know-how  only  from  there.   Look  East.   Malaysia
  looked  East  without stopping to look West; and  we  have
  benefited  immensely.  The people of West Asia  will  lose
  nothing by looking East.  Indeed you can gain and  gain  a
  lot.
  
  35.  This year, seven of the fastest growing economies  in
  the  world  will  be  in East Asia.   This  should  be  no
  surprise.   This  would have had to  be  said  for  almost
  every  year  over the last generation.   By  the  time  we
  enter the 21st century, Asia will almost certainly be  the
  largest  regional  economy  in  the  world,  bigger   than
  Western Europe, bigger than North America.  There will  be
  more  Asians  with  a  European standard  of  living  than
  Europeans with a European standard of living.  There  will
  be  more  Asians with an American standard of living  than
  Americans   with   an   American   standard   of   living.
  Admittedly,  there will continue to be  large  numbers  of
  very  poor  people.   But Asia has  more  than  3  billion
  people   compared  to  Europe's  350  million  and   North
  America's  300  million.  Even if the percentage  of  rich
  people  is  small  it  is  going to  be  bigger  than  the
  absolute numbers in Europe or America.
  
  36.   The rise of Asia has begun in all earnestness.   But
  the  interest of Asia lies not in the Age of  Asia  or  in
  the   so-called  Asian  Century.   Asia  should  not  seek
  arrogance, dominance or hegemony.
  
  37.  Our struggle for the twenty-first century must be  in
  the   building   of  a  single  world,  a  single   Global
  Commonwealth where peace will be common and shared,  where
  prosperity  is  common and shared, where we  find  comfort
  and   solace   not   in  the  things   that   divide   and
  differentiate us but in our common and shared humanity.
  
  38.   There  are some who tout the clash of civilisations,
  who  even  conjure  the  bogey of  a  Confucianist-Islamic
  alliance.   Some say that what we must seek is a  peaceful
  co-existence of civilisations.  Why not ensure  instead  a
  celebration  of  civilisations; a feast of  civilisations,
  where  we not only tolerate each other, where we not  only
  tolerate  our  differences -- but where we  celebrate  our
  differences   and  we  feast  on  the   best   that   each
  civilisation and culture has to offer.
  
  39.  Many will say that the single Global Commonwealth  is
  utopian.   After  all  we  know  there  is  at  least  one
  Commonwealth  where the wealth is far from  being  common.
  But  a  strong Asia playing a responsible role  can  bring
  about  a  mind-shift and gradually nurture a  true  Global
  Commonwealth of more equitably shared wealth.
  
  40.   In  `The Wealth of Nations' written in the year  the
  United  States  declared  its  independence,  Adam   Smith
  stressed  one single force, the `invisible hand' --  which
  he  identified as the productive individual self  interest
  --  which  works  its magic to produce  the  common  good:
  prosperity   within   a   country.    But   there    could
  additionally  be the `invisible shoulder', the  idea  that
  our  prosperity can be ensured by applying the  `invisible
  shoulder'  to create prosperity for others.  This  is  not
  altruism.  It is really enlightened self-interest.
  
  41.   For  many  centuries we have  been  seeing  nations,
  powerful  nations  enriching themselves  by  impoverishing
  others.   They  talk  of zero sums in which  one  nation's
  gain  can  only  be achieved at the expense  and  loss  of
  other  nations.  Beggar your neighbour was  and  is  their
  philosophy.   In  the days of colonialism  they  extracted
  the  resources  of  the colonised  to  take  back  to  the
  metropolitan  countries.   After  colonialism  became   no
  longer  respectable they changed the  terms  of  trade  so
  that  the  former colonies, the newly independent nations,
  had  to  sell  more and more of their primary  produce  in
  order  to  buy  less  and less of the  manufactured  goods
  produced by the developed nation.
  
  42.   Now  the poor countries are even being told  not  to
  exploit their resources because they are jeopardising  the
  climate  of  the world and the quality of the  environment
  for  the  rich.  They may not pay low wages as  this  will
  result in the workers of developed countries losing  their
  jobs.   The  developing  countries must  never  use  their
  competitive advantages.
  
  43.   But  in  the East it has been shown that  when  rich
  countries  invest in  poor countries,  creating  jobs  and
  wealth  through  exports, the investing countries not only
  profit from   their enterprises but they create markets in
  the formerly poor nations for their goods and services. As
  a  result the rich investing countries  and the recipients
  of  the  investments  both  prosper.  In  other  words  by
  applying the invisible shoulder to achieve  prosperity for
  others, you can  actually  prosper yourself.  It is a case
  of prosper thy neighbour  and  not   beggar thy neighbour.
  Instead of zero sums, we obtain positive  numbers instead.

  44.   Individually we should all be productive  using  the
  force  of  Adam Smiths invisible hand.  But  even  as  the
  invisible   hand  works  to  produce  the   common   good,
  prosperity within a country, why should we not  apply  the
  `invisible  shoulder' of the wealthy  nations  to  produce
  the  common  prosperity of all nations.  That way  we  can
  achieve   the  Commonwealth  of  the  world.    Idealistic
  perhaps.   What has happened to the League of Nations  and
  the  United  Nations  is  not encouraging.   But  must  we
  abandon  hope  and ideals altogether because they  failed.
  The  prosper thy neighbour philosophy does not involve any
  sacrifice  by  anyone.  Everyone stands  to  gain  from  a
  world  of  shared prosperity.  It is a win-win formula  or
  philosophy.
  
  45.  East Asia is almost uniformly prosperous because,  by
  accident  or by design, prosper thy neighbour  has  become
  its  philosophy.  But why should East Asia not  share  its
  enriching  philosophy and practice with the  rest  of  the
  world,  in  particular with West Asia.  Surely by  sharing
  East  Asia will be richer even as West Asia become  richer
  than  it  already is.  Then and then only will  the  Asian
  Renaissance be complete.
  
  46.   Europe  may  have approached the end  of  the  first
  millennium   in  fear  and  trepidation,  believing   that
  doomsday  was  approaching.   No  one  really  knows  when
  doomsday  will come.  Only Allah knows.  It may come  when
  we  least expect it.  But for Muslims in particular we are
  enjoined  to  seek a balance between the worldly  and  the
  hereafter.   For as long as we prepare ourselves  for  the
  hereafter  there  is really no reason why  we  should  not
  seek  a  better  life  in  this  world.   Helping  in  the
  creation of wealth for all will give us a better life  for
  ourselves  and  for others.  It is charity  without  cost.
  We  will  create a better world in the 21st  Century,  God
  willing.   And  it  will  all  be  in  keeping  with   the
  injunction of our religion.
  
  47.   I  wish you all a successful Conference.   May  your
  meeting  contribute towards a better world for us in  Asia
  and for the world.

 
 



 
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