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Oleh/By  	:	DATO SERI DR MAHATHIR BIN MOHAMAD
Tempat/Venue	:	NEW DELHI, INDIA
Tarikh/Date	:	17/10/2002
Tajuk/Title 	:	THE ASEAN-INDIA BUSINESS LUNCHEON
			-"ASIA IN 2020: CHALLENGES 
			AND PROSPECTS"
Versi 		:	ENGLISH
Penyampai	:  	PM
		    

       I  have  been  asked to speak on "Asia  in  2020:
   Challenges  and Prospects".  If I were in  a  mood  to
   jest,  I  should say before you here and  now  that  I
   have  immense  difficulty  in  seeing  the  future   .
   because I left my crystal ball in Kuala Lumpur.    But
   I  suspect that the subject is too serious to be taken
   too lightly.
   
   2.    At  the best of times, I think anyone who speaks
   with   any  degree  of  certainty  about  the  future,
   especially  about a future so distant as 2020,  should
   be  regarded  as a charlatan.  This is  true  at  most
   times.    If,  even  at  the  most  stable  of  times,
   certainty is almost always a sure sign of an error  in
   thinking, today it is the very height of naivety -  or
   utter ignorance.
   
   3.    It  is  especially  true today,  at  a  time  of
   possible  fundamental change, when history could  take
   the  world  up a reasonable road to human progress  or
   down the steep ravine to disaster.
   
   4.    We  have  today, because of the act of  a  small
   group   of  crazy  extremists  and  the  rage  of   an
   unfettered  giant,  the prospect of  a  radically  new
   world;  a new world unimaginable even a year  and  two
   months ago.
   
   5.    These preliminary remarks should suggest to  you
   that  whilst a positive mindset is essential for human
   achievement  of any note - whether it is  the  running
   of  a  state  or  a  corporation - our  optimism  must
   always  be  tampered  by realism  and  the  deliberate
   calculation not only of opportunity but also risk.
   
   6.    We should have no illusion about the possibility
   of  the  bleakest  of futures for  Asia.   Our  future
   could be as black as in the reasonably recent past.
   
   7.    I am sure I do not need to remind anyone in this
   room  that  the  last few hundred years  have  been  a
   period of shame for Asia.  Our heads were bowed.   For
   much  of the time, we stood on our knees.  Our  people
   were  impoverished.   Our  technological  prowess  was
   pathetic;   our   claim  to  civilisation   completely
   tenuous.
   
   8.    Without  a  single exception,  every  nation  in
   Asia, India included, has at one time or another  over
   the  last  50  years been given up as lost.   We  have
   been  dismissed as basket cases, societies  which  can
   have no future.  We have for some time now started  to
   show  the  world  what  we can do.   We  have  clearly
   turned  the  corner.  We could be at the  start  of  a
   peace  and prosperity run that could take us to  where
   we   were,   when   we  were  the  centre   of   human
   civilisation.   We now have a historic opportunity  to
   banish  our  period of shame and to put in its  place,
   an era of pride.
   
   9.    Whilst I do not know what exactly the future may
   bring,  I  have  some  very  clear  ideas  about   the
   objectives   we  must  aggressively  and  relentlessly
   fight  for  in  the years to come.  I have  some  very
   clear  ideas about some of the things we need  to  do,
   to  make  our future an era of pride.   Let  me  begin
   with the objectives.
   
   10.   In the years ahead, it is obvious that there are
   a  thousand and one things that we must keep  our  eye
   on.   There are a hundred and one things that we  must
   work at.  But I believe that we must aggressively  and
   relentlessly    concentrate   on    two    fundamental
   objectives.
   
   11.    First,  we  must  in  the  years  ahead   build
   communities of durable peace and friendship.   Second,
   we must ensure rapid and sustainable economic growth.
   
   12.   Let  me  begin with peace.  This is where  human
   progress  begins.   This is the  first  pre-requisite.
   Let us never under-estimate the central importance  of
   peace,  true  peace, which goes way  beyond  the  mere
   absence  of  war.   If in the years  ahead  we  cannot
   secure  true  peace and sustain and strengthen  it,  I
   believe  we do not have much of a future.  If  we  are
   able  to  achieve this true and sustainable peace,  we
   have  a good chance of fulfilling the hopes and dreams
   of our people.
   
   13.   How  is a warm and durable peace to be achieved?
   The  first option is hegemony.  The second is reliance
   on  a  military balance of power.  The  third  is  the
   option    of    community,   of   building    regional
   relationships   of   reasonable   mutual   trust   and
   reasonable mutual friendship, where no-one  is  driven
   to rage, where cordiality takes the place of hate.
   
   14.   It  wasn't  so long ago that a  "Pax  Americana"
   over  East Asia was spoken of in the fondest  of  ways
   in  Washington  and in some parts of East  Asia  under
   American  intellectual tutelage. Some of its advocates
   in  Asia  and further afield could not even understand
   why  anyone  in  East Asia should have  the  slightest
   objection  to  American hegemony;  although  for  some
   reason,  when  others  in  the  region  spoke  of  the
   virtues  of  a  "Pax Nipponica", their blood  pressure
   went  up  - and when others talked of a "Pax  Sinica",
   their  hair stood on end.  Somehow, an East Asia peace
   under  the  diktat of the United States was  excellent
   but  an  East Asian peace under Japanese hegemony  was
   choking   and  an  East  Asian  peace  under   Chinese
   dominance was obscene.
   
   15.   Let  us be clear about the imperial or hegemonic
   approach  to  peace.  It is true that  nothing  is  as
   powerful  as an idea whose time has come.  But  it  is
   also  true  that nothing is as powerless  as  an  idea
   whose  time has gone.  Hegemony and imperialism,  like
   the  doctrine of "the divine right of kings" and  "the
   mandate   of   heaven"  are  neither  productive   nor
   possible  in  today's world.  The world today  is  too
   complicated   and   too   democratic   a   place   for
   imperialism  to  be a viable approach to  true  peace.
   It  generates too much resentment and too much hate in
   too  many hearts. 190 states with 6 billion people can
   be  controlled.  But million or two of  them  who  can
   learn  the  rudiments of bomb-making over a  week-end,
   cannot be easily controlled.
   
   16.   Those who fail to read the writings on the  wall
   will  pay  the  price for their political  illiteracy.
   If  hegemony is not tenable, why not that  trusty  old
   blunderbuss:  the  balance of  power,  and  its  small
   variant, the balance of terror?
   
   17.   An  extreme  form was well  articulated  by  the
   ancient  Romans who coined that famous adage:  if  you
   want  peace,  prepare  for war.  Less  extreme  models
   call  for  a counter-balancing of the enemy's military
   and  other  power.  In many parts of East  Asia,  this
   was the dominant approach to the prevention of war  in
   the  1940s,  50s,  60s, 70s and  80s.   In  East  Asia
   today,  it remains the dominant approach to peace  and
   stability  only  in the Korean Peninsula  and  perhaps
   across  the Taiwan Straits.  In the rest of  Asia,  it
   is no more prevalent.
   
   18.   Sometimes, of course, nations may face no  other
   alternative but to rely on deterrence.  But a  balance
   of  power  approach  is often a very  costly  approach
   because  when you prepare for war, war all  too  often
   is what you get.
   
   19.    Modern   armaments  are   getting   ever   more
   expensive.   In  the classic balance  of  power,  arms
   races cannot be stopped; military budgets get too  big
   (to  the  detriment  of  other  national  priorities);
   entrenched  psychologies cannot change  but  get  only
   further  entrenched; nations and their  people  cannot
   relax;  always,  it  is we versus  "the  enemy".   The
   risks  are  of course heightened when nuclear  weapons
   enter the balance of terror.
   
   20.   Rigid  military balances of check  and  counter-
   check   divert  attention  and  energies   from   more
   important  agendas and tend to freeze the status  quo,
   when some accommodation, flexibility and progress  may
   be  in the longer term good for all.  They are also  a
   very  low-aspiration approach because when balance  of
   power  systems  work,  at such substantial  cost,  all
   that  you  achieve  is a cold and  adversarial  peace.
   Never a warm and cooperative peace.
   
   21.   Many  will  say that even in the  period  before
   September 11, it was already clearly a shoddy  option.
   In  the  period  after September 11,  it  is  shoddier
   still  because warfare has ceased to be  the  monopoly
   of  the state and has become a tool of individuals and
   small groups too difficult to identify, still less  to
   discipline.   A  cold  and  adversarial  peace  cannot
   secure the minimum level of security.
   
   22.   Many will of course say that the third option  -
   achieving  peace  through  building  trust,   relaxing
   tensions,  building friendship and goodwill,  a  sense
   of  community and a community of interest in  peace  -
   is  idealistic.   It is said to be difficult.   It  is
   said  to be laborious.  It is so demanding of patience
   and  endless  effort.  They are  right.   But  in  the
   right  conditions,  peace through  community  is  much
   more  realistic than hegemony and the balance of power
   system  -  which  can  never achieve  true  peace.   I
   believe  that,  despite all the obvious  difficulties,
   it  is  still  the  most  productive  method  for  the
   creation  of  a  warm  and productive  peace  that  is
   subservient  to  the  welfare of the  peoples  of  our
   nations.
   
   23.   Those  who  say  that the community  of  friends
   approach  to  true  peace  is  not  possible  have  to
   explain the success of Western Europe, which twice  in
   the  last century brought a world war upon the  entire
   world.   Those who say that the community  of  friends
   approach  is not possible must explain the success  of
   ASEAN.   And  they  should  watch  very  closely   the
   efforts  at  relaxing tensions and making  friends  in
   East  Asia, the most turbulent, most war-prone  region
   in  the world in the generation after the Second World
   War.
   
   24.   After  hundreds of years of enmity and fighting,
   who  in  Western  Europe in 1945 could  have  imagined
   that this warring continent would be able to create  a
   community   of   peace  within  just   a   generation?
   Whatever  the  success  or  failure  of  the  economic
   community-building  movement  in  Europe,  no-one  can
   deny that the process of banishing war and building  a
   true  peace  in  that continent has been  one  of  the
   wonders of the 20th century.
   
   25.   There  are today many cynics who find  flaws  in
   the  entire ASEAN endeavour.  God knows there are many
   flaws  in ASEAN.  Yet no-one has ever said that  ASEAN
   has  not  been  a  tremendous success  in  building  a
   community  of  peace in what was once so often  called
   "a  region  in turmoil".  Strangers have  been  turned
   into  acquaintances.  Acquaintances have  been  turned
   into   comrades.   Enemies  have  been   turned   into
   friends,  not  overnight; but still quite surprisingly
   fast.
   
   26.   To  be  sure, the new ASEAN members are  not  so
   chummy  among  themselves or with the  older  members.
   But  there  is  no  doubt that  despite  centuries  of
   disdain,  prejudice, animosity and pure hatred  ,  no-
   one  in  the  entire  region  of  Southeast  Asia   is
   preparing  or  even thinking of going to  war  against
   another.   A community of cooperative peace  has  been
   established.
   
   27.   As for East Asia to the east of Bangladesh,  let
   me  remind the sceptics that 20 years ago China's  new
   path  was  still uncertain and tenuous.   Vietnam  had
   just  invaded  Cambodia.  Southeast Asia  was  divided
   into  two camps.  We were at daggers drawn.  The  East
   Asia of today is a very much different place.
   
   28.   History  is  a  good teacher.   It  is  good  at
   teaching   lessons.   But  history,   especially   our
   various   conflicting  interpretations  of  our   past
   history,  is  not  a  good master.   We  must  not  be
   history's  prisoners.  And there is much  to  be  said
   for  breaking  out  of  the deep dungeon  of  history.
   There  is  much to be said for burying  the  past  and
   building the future together.
   
   29.   This is what Eastern Asia has done.  And  today,
   our   highest  priority  is  on  generating   economic
   dynamism  and  ensuring the welfare of our  people  by
   ensuring rapid and sustainable growth.
   
   30.   Because  of our ability to secure peace  and  to
   concentrate  on prosperity, over the last  twenty  and
   thirty  years, the economies of East Asia  have  grown
   at  rates unprecedented in human history.  In  Western
   Europe,  the  greatest  age of economic  dynamism  was
   their  Industrial Revolution.  We in  East  Asia  over
   the  last generation have been able to grow at roughly
   twice  the  speed of Western Europe during  its  great
   Industrial Revolution.
   
   31.   It  is very important for the rest of Asia  that
   in  the  future  India is part of our prosperity  run;
   and  it  is very important that we run together.   How
   do  we  do  this?  Many economists talk of  the  "East
   Asian  model" of economic development.  There  are  of
   course  similarities that can be found in  East  Asia.
   We  all  have  high levels of domestic  savings,  even
   though   Malaysian  and  Chinese  levels  of  domestic
   savings have been so historically high as to make  the
   high-saving   Japanese   look   like   a   nation   of
   spendthrifts.    We   all  have  an   obsession   with
   education,  although  the  incredible  obsession  that
   South  Koreans  and  Taiwanese  have  with  regard  to
   education  make  the rest of us look  like  education-
   averse delinquents.
   
   32.   The  truth  is  that there are  many  models  of
   economic  development in East Asia ranging from  those
   economies  which  are very reliant on  foreign  direct
   investment  to those like Japan and South Korea  which
   are  very  reliant on domestic enterprises.  Japan  is
   much, much less dependent on exports than Malaysia  or
   Singapore.   South Korea developed  on  the  basis  of
   huge  conglomerates called chaebols whilst Taiwan  was
   built on small and medium scale enterprises.
   
   33.   What  we all have in common is an awful  lot  of
   national pragmatism.  We all did it according  to  the
   Sinatra  Principle. We all did it our  way.   And  the
   most  important  element  was  not  the  international
   system,  or  the  regional  system  but  the  national
   pragmatism sans ideology.
   
   34.   In  the  days ahead, it seems clear enough  that
   the  most important helping hand that we all  need  is
   at  the  end of our own right arm.  Our destinies  are
   very  much  in  our own hands.  Almost always,  no-one
   can  do to you worse than what you can do to yourself.
   Fortunately the obverse is also true.  No one  can  do
   anything  for  you better than what  you  can  do  for
   yourself.
   
   35.   Having  said  this, let me stress  one  national
   policy  that  goes beyond the nation  state  that  has
   proven  to  be  productive of our individual  national
   interests,  one area where a concert of Asia  is  very
   much  needed and one area where a partnership  between
   India and Asean will be mutually beneficial.
   
   
   36.   In many parts of the world, beggar thy neighbour
   is  a powerful reality, a natural policy response.  If
   I  can  mention  it, we in East Asia have  found  much
   value in "prosper thy neighbour" policies.
   
   37.   So  many  nations in East Asia have willy  nilly
   adopted  this  policy  not  because  of  altruism   or
   idealism   but  because  it  has  served   their   own
   enlightened national interest.
   
   38.   We  all  can choose our friends  but  we  cannot
   choose  our neighbours.  A basic question we  face  is
   this:   is  it  better  to have neighbours  which  are
   impoverished,  which cannot provide for their  people,
   which  are a hotbed of instability and turmoil; or  is
   it  better  to  have neighbours which are  growing  in
   prosperity,  which can therefore buy  more  from  you,
   which  do not generate hordes of refugees and  trouble
   makers  who are likely to seek a haven in your country
   or cause havoc in your region?
   
   39.   It is of course not easy to sustain "prosper thy
   neighbour"  policies when your neighbours are  strange
   or  different,  when  they might  cause  you  so  much
   trouble  and  inconvenience or say  the  wrong  things
   about  you  and so often show no gratitude whatsoever.
   But  I  assure you that the returns are worth all  the
   difficulty.
   
   40.   Secondly,  let me stress the need  for  Asia  to
   work  together  to  shape  the international  economic
   system  within which we have to work, which  determine
   so  much of our possibilities, over which presently we
   have so little influence, still less, control.
   
   41.   I  have in the past been impressed so  often  by
   the  posture taken by India in, for example, the  WTO.
   India  must continue to provide leadership  on  global
   economic  issues and on the course and development  of
   globalisation  -  which promised so  much  to  all  of
   humanity  but which has been so selfishly hijacked  by
   the greedy and the few in recent years.
   
   42.   Thirdly, let me suggest that it is high time for
   ASEAN  and  India to work on a comprehensive  economic
   partnership  that  will be mutually beneficial  to  us
   and to the rest of Asia and the world.
   
   43.   There  is  today  the ASEAN Plus  Three  process
   involving the 10 Asean states, China, Japan and  South
   Korea.   This  will develop because  of  its  profound
   logic.
   
   44.   At  the ASEAN summit in Brunei in November  last
   year,  President  Jiang  proposed  and  Asean  leaders
   agreed  to form an Asean-China Free Trade Area  within
   10  years.   Last  month in Brunei,  China  and  ASEAN
   agreed  on  an  early harvest of tariff  reduction  in
   hundreds  of items in eight agricultural areas  to  be
   implemented  in  the  2004-2006 period.   A  framework
   agreement is due to be signed by the leaders of  ASEAN
   and  China at the Summit Meeting to be held  in  Phnom
   Penh  next  month.  China and the ASEAN 5  (Indonesia,
   Malaysia,  Philippines, Singapore, and  Thailand)  are
   already  a  remarkably integrated trading area  today.
   In   the  years  ahead,  we  cannot  but  move  closer
   together.
   
   45.   In Brunei last month, the economic ministers  of
   ASEAN   and  Japan  agreed  to  conclude  an  Economic
   Partnership  Agreement, including a Free  Trade  Area,
   within  ten  years  and to start its negotiation  next
   year.
   
   46.    Also   in  Brunei,  Korea's  economic  minister
   suggested the idea of an ASEAN-South Korea Free  Trade
   Area.  For  ASEAN, this should complete the  logic  of
   ASEAN free trade agreements in East Asia.
   
   47.   It  would be interesting to see here, in  India,
   how  strong is the interest in an ASEAN-India Economic
   Partnership Agreement.  In this case too, there  is  a
   profound economic logic.
   
   48.   I  have  mentioned already about history,  about
   the  past,  and about the various versions of  history
   that  we all possess.  Let me end by re-iterating that
   history  is a good teacher but a bad master.  It  must
   not  be  the jailor that keeps us confined within  our
   damp  dungeons.   We  must proceed from  the  present.
   And  we should vigorously proceed from today to  build
   the future together.

   Sumber : Pejabat Perdana Menteri
    




    
    

             
 


 
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