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Oleh/By		:	DATO' SERI DR. MAHATHIR BIN MOHAMAD 
Tempat/Venue 	: 	PUTRA WORLD TRADE CENTRE, 
			KUALA LUMPUR 
Tarikh/Date 	: 	28/05/98 
Tajuk/Title  	: 	THE HARVARD PROJECT FOR ASIAN AND 
			INTERNATIONAL RELATIONS
			CONFERENCE 1998 



  Delivered by Y.B. Dato' Seri Mohd. Najib Tun Abdul  Razak,
  Minister of Education
     
       Today  I  have the privilege of speaking to a  select
  group   of   young  people  from  Asia  and  the   Pacific
  principally and the world. Many of you will be  among  the
  best and brightest of your generation. You attend some  of
  the  leading institutions of learning on earth. You  excel
  in  your studies. Some of the best budding brain-power  on
  this planet are assembled in this room.
  
  2.    I  truly envy you, your youth and the idealism  that
  you  possess.  You have not become cynical and blase,  not
  yet  at  least.  You are not like us who have been  around
  too  long.  You still  believe that you can change  things
  for  the better and create a better world.  I am glad  for
  that  for when the young lose hope there will be no future
  any more.
  
  3.    But remember some of the young can lose hope too. We
  see  a  steady  rise  in  juvenile  crimes.   We  hear  of
  children  killing  other  children,  killing  even   their
  parents.   More and more youths are going missing,  taking
  to  drugs  and crimes of all kinds.  But thank God,  Allah
  be  praised,  these are the exceptions.  The majority  are
  still  capable of contributing to the advancement  of  the
  human  race.  And they are better equipped with  knowledge
  and  skills  than the youths of yesteryear.  Certainly  in
  terms  of  information they are better than their  elders.
  They  are  less inhibited, approaching their powerful  new
  tools with none of the fear and lack of conviction of  the
  capabilities of these instruments.  They think  everything
  is possible.
  
  4.    You will therefore be able to contribute much to the
  wealth  of human knowledge and progress.  Many will  focus
  on  the  scientific,  will discover  cures  for  incurable
  diseases,  overcome physical barriers, delve into  strange
  new  worlds on this planet and in outer space.   You  will
  travel  in  space and meet greenman with many eyes,  noses
  and  ears, who will speak through the other end  of  their
  alimentary  canals, walk on their hands and absorb  energy
  from  the  environment  through  their  pores.   You  will
  converse with them in strange languages and contribute  to
  the sum of human knowledge.
  
  5.    But some of you will remain unscientific, dedicating
  yourself  to  the arts, to producing what is beautiful  to
  the  eyes, the ears and the tactile senses. You will write
  poetry,  paint  pictures and carve strange  shapes.   Your
  ideas  of  beauty  will be quite revolutionary.   Ugliness
  might  become beautiful, new colours will assail the  eyes
  and  new sounds will soothe you or propel you into a state
  of  frenzy.   Art will indeed change, what  is  new  today
  will  be  either  the  classics to  you  or  discarded  as
  rubbish.
  
  6.    We  will not understand you of course.  We  will  be
  the  squares  or may be hexagons which will not  fit  into
  your world.  But we know that you too will age and be  the
  squares  and or hexagons of the generations after you.That
  is  the way of life.  We change, our ideas and perceptions
  change.   The  only thing that we will have to acknowledge
  is  that the pace of change will be faster, the shelf-life
  will be shorter, life will be more and more hectic.
  
  7.    But through all these I hope basic human values will
  not  change  or if they change they would change  back  so
  that  we  humans  would continue to be human  and  humane,
  would  value  kindness  and  sympathy,  consideration  and
  compassion  for  others, upholding justice  and  fairplay,
  caring and charitable.
  
  8.    Although  throughout history we see progress  almost
  as  a straight line, almost as if there never is a turning
  back,  but in actual fact we move back and forth, swinging
  like  a  pendulum.  We progress and then  we  retreat,  we
  speed  up  and then we slow down and we swing back.   This
  is particularly so with human values and systems.
  
  9.    We  were  free and loners at first  but  the  family
  emerged,   grew   into  extended  families,   with   small
  communities  and then into ever larger communities.   Some
  did  not  become large because they lacked the skills  for
  communal living beyond a certain size.  They broke up  and
  formed  new small communities.  They continued to live  in
  tribal   villages   ruled  by  a   primitive   system   of
  chieftainship.  The strong ruled, made unwritten laws  and
  expelled challengers or those who would not submit .
  
  10.   But  some  developed sustainable  large  communities
  governed  by  complex customs, rules and laws.   A  feudal
  system  emerged  based on some kind of  divine  hereditary
  leadership.    To  the  feudal  lords  and  kings,   total
  submission  was imperative.  But in return there  was  law
  and  order, relief from anarchy and the need to submit  to
  numerous  bullies and their arbitrary ways.   Life  became
  relatively  safe  for  the  ordinary  people,  free   from
  conflicting  rules.   As more and more  people  sought  to
  live  under strong single chiefs, they evolved into  kings
  and  emperors  using  the loyalty  of  their  subjects  to
  subjugate others and expand their fiefdom.  And  in  order
  to  be above attack by their people they invented the idea
  that  the  king could do no wrong; that he was  above  the
  law,  that  he  was god's shadow on earth  when  religions
  were adopted.
  
  11.  If the King could do no wrong then the wrong that  he
  did  must  be  right.   And Kings  became  more  and  more
  despotic, oppressive.  He ruled through terror, took  away
  the  wealth  of  his  subjects, made slaves  of  them  and
  exercised the power of life and death over them.
  
  12.   The  pendulum swings, went past the centre,  getting
  further and further away from the ideal; the King  as  the
  protector,  the law-giver, the dispenser of justice.   The
  King  and  kingship became synonymous with  injustice  and
  oppression.
  
  13.   Fear prevented opposition.  The few who opposed were
  liquidated.   Fear was heightened.  Brave men  emerged  to
  challenge, to face personal threat to life, to face  death
  even.   The momentum gathered.  The swing of the  pendulum
  was   reversed.   Several  times  the  kingly  ideal   was
  resuscitated.   But kingly extremism and  oppression  came
  back.   Finally feudalism and kingship had to be discarded
  to  be replaced by the rule of the people.  But there were
  too  many  people.   Someone  or  some  group  must  rule.
  Liberal  democracy, socialism and communism were  invented
  to enable the rule of the people to work.
  
  14.   Socialism conferred rights to workers.  But  workers
  abused  the  rights and the state suffered and  went  into
  decline.  Communism gave rise to the dictatorship  of  the
  proletariat.   But   the  dictatorship   overwhelmed   the
  proletariat.  The state, meaning the few who gained  power
  oppressed  the people.  The state apparatus  consumed  all
  the wealth leaving the people as poor and as exploited  as
  ever.
  
  15.   In the end after almost one hundred years of loyalty
  to  a  system  which dispensed injustice  and  oppression,
  socialism  and  communism were discredited  and  discarded
  leaving   liberal  democracy  triumphant.   Will   liberal
  democracy  always  uphold  liberalism,  impartiality   and
  dedication to justice and fairplay?
  
  16.   Actually  liberal  democracy  evolved  from  blatant
  capitalism.   Faced with the challenge  of  Socialism  and
  Communism,  Capitalism  presents  a  more  friendly  face.
  Extreme  greed  was curbed.  Profits were taxed  in  order
  that  the  less fortunate members of society could  get  a
  fair  share.  Monopolies were broken up and made  illegal.
  Regulations were introduced to prevent abuses of the  free
  market  system.  Workers were given the rights to bargain,
  backed  by  industrial action.  Finally  the  people  were
  allowed  to  choose the different permutations of  liberal
  democracy.   All  the  while  the  fear  of  Communism  in
  particular  kept extreme capitalism at bay, regulated  and
  controlled.   To  prevent the elimination  of  capitalism,
  the  name  was changed.  The free market was  promoted  in
  which  the capitalist could survive albeit in a controlled
  environment.   All  the while the challenge  of  Socialism
  and  Communism forced the out and out Capitalists to  curb
  their greed and to submit to the people's Governments.
  
  17.   But the abuses of Socialist and Communist principles
  lead  to  Socialism  and Communism being  discredited  and
  defeated.   With  this  the capitalism-based  free  market
  became  free  of  competitors.  The friendly  face  became
  necessary   no  more.   And  from  behind  the   mask   of
  friendliness  the  ugly  face  of  unmitigated  capitalism
  emerged.   With  nothing  to  restrain  it,  the  pendulum
  gathers  speed and overcame all the old obstacles  to  its
  swing.   Naked  capitalism can no longer be obstructed  by
  Governments or by International agencies or anyone.
  
  18.   This  is  what we are witnessing today.  Governments
  have  abdicated their roles in favour of those who control
  capital.   From now on the people who control  money  will
  run  the  world with only one objective --  to  make  more
  money.   If  it becomes necessary to overthrow Governments
  in  order  to  do so, then Governments will be overthrown.
  This  is the new ideology, so powerful that it is the only
  one  permitted.   No opposition will be tolerated.   Still
  in  order to hide the ugly face of absolute capitalism, it
  is now renamed market forces.
  
  19.   In  the heyday of feudalism, empires were  built  by
  conquest or by marriage between ruling families.  In  this
  new  era  of unlimited capitalism acquisitions and mergers
  achieve  the same objectives.  Instead of imperial  states
  there  are  now  empire-sized  businesses.   Banks  absorb
  little  banks  and merge with big ones to  become  bigger.
  And  the  process will go on until there will be only  two
  or  three  banks in the world.  Industries will  merge  or
  acquire  controlling interests.  A few  hotel  chains  and
  restaurant  chains will cater to all the needs  of  people
  worldwide.   Air  and sea transport companies  will  merge
  and  absorb  competitors or put them out  of  business  if
  they  refuse.   The electronic and print media  have  been
  subjected  to  the same amalgamation and central  control.
  This  is  to  ensure press freedom, so that everyone  will
  read  the  same  news  from the  same  free  source.  News
  contrary  to  those coming from the free  source  must  by
  definition be considered not free.  And such news must  be
  curbed, and prevented from reaching the free masses.   The
  masses must be freed from access to unfree news.
  
  20.   There  is no conspiracy.  It is just that  the  free
  market  works that way and brings about that  result.  The
  free  press will not tolerate anyone suggesting that  what
  is   happening  is  caused  otherwise  than  through   the
  workings  of a free market.  And the free market  is  good
  for  the  world.  Why should anyone want to say otherwise?
  If  they do then they are against freedom.  And people who
  are  against  freedom should not enjoy any freedom.   They
  must    be   discredited   and   punished   and   rendered
  ineffective.
  
  21.   When  absolute rulers and dictators preside  over  a
  country,  law and order is based on fear, varying  degrees
  of  fear,  fear for personal safety, fear of  deprivations
  of  one kind or another and fear for the well-being of the
  family or the community.
  
  22.   Thank  God there are no more dictators  or  absolute
  rulers  now  but new capitalism or market-forces  exercise
  power  in  very much the same way i.e. through fear.   But
  the  object  and the scale is different.   They  are  much
  bigger   and  they  are  getting  even  bigger,  involving
  nations at first but now whole region and continents.
  
  23.   In  currency  devaluation and depressing  the  stock
  market,  the new capitalists have found the most effective
  instrument  for creating fear.  Thus when the currency  of
  a  country is devalued instant poverty can be created. The
  capacity  of  a  country, a company or  an  individual  to
  purchase  anything  is reduced by the  percentage  of  the
  currency  devaluation.  It is as if a country with  a  GDP
  of  US$100 billion has lost US$50 billion.  The per capita
  of  US$5000   is  reduced  to   US$2500.   The  assets  of
  companies  shrink  by  50  percent  if  the  currency   is
  devalued by 50 percent.  And so if an individual,  company
  or  Government owes money the capacity to repay is reduced
  by  half.  Put the other way round the debts have  doubled
  without any additional borrowing.
  
  24.   Add  to  this  the fall in share prices  say  by  50
  percent, the market capitalisation will be reduced by  the
  same  percentage.  The capacity to raise  loans  based  on
  assets  will  be  halved.  But the local lenders  too  may
  have  their  capital reduced and not be in a  position  to
  lend.  In fact they may have to foreclose if the borrowers
  cannot  top up. With the economy in recession due  to  the
  currency  devaluation the borrowers cannot make sufficient
  in  order  to  top  up.  The shares are sold  off  by  the
  lender  to  a  weak market which will of  course  cause  a
  further fall in the share prices, reducing further  market
  capitalisation.
  
  25.   The  money  in the system diminishes in  amount  but
  foreign  borrowing to replenish assets would increase  the
  nation's   debt  further.   If  there  is   high   foreign
  borrowing  then  the  ratio  of  debt  against  GNP   will
  deteriorate, causing a loss of confidence on the  part  of
  the  market.   This  will start another round  of  attacks
  resulting  in  further devaluation  of  the  currency  and
  market  capitalisation.  Yet not borrowing will result  in
  no  credit being available to the banks and companies  hit
  by  the  double whammy of currency devaluation  and  share
  market collapse.
  
  26.   The  country  cannot go against  the  market  forces
  because to do so would result in a loss of confidence  and
  another  round  of  attack.  But if  money  is  tight  and
  interest  rates  are  raised in order to  prevent  further
  devaluation,  the businesses will all go bankrupt.   Along
  with  the  businesses  there will be  massive  lay-off  of
  workers  including executives.  Massive  unemployment  not
  only  result  in  loss of revenue for the  Government  but
  decrease  in  retail  businesses.  This  in  turn  affects
  supporting   businesses  such  as  transport   and   other
  services  and of course the import of goods.   When  goods
  are  not  imported,  then  import  duties  will  diminish,
  further  shrinking government revenue.  All these  add  up
  to  massive loss of revenue on the part of the Government.
  Paying    the   administrative   machinery   may    become
  impossible.
  
  27.   Obviously a country which is the target of an attack
  will  be  caught between the devil and the deep blue  sea.
  To  maintain the confidence of the market forces  it  will
  have  to  increase interest rates, reduce credit, increase
  taxes  and remove subsidies.  These measures will bankrupt
  companies, throw workers out of jobs and induce riots  and
  political  instability.  Eventually the  country  will  go
  bankrupt   and  foreigners  will  buy  up  all  the   good
  companies at a cheap price.
  
  28.   On  the  other  hand  if the country  defies  market
  forces  and  try to keep interest rates low, borrow  money
  to  replenish  the system and rescue beleaguered  business
  there  will  be  another round of attack by market  forces
  resulting  in  further devaluation of the  currency,  more
  capital loss in the market, bankruptcies of the banks  and
  businesses,  further reduction of Government  revenue  and
  economic  disaster for the country.  There  really  is  no
  choice but to submit to market forces.
  
  29.   Who  are  the  market forces  which  can  so  easily
  impoverish  countries and undermine  the  independence  of
  nations?  Are they the people in the market place who  buy
  and  sell  goods  and services?  Are they the  wholesalers
  and  distributors?   They are none  of  these.   They  are
  actually  a  shadowy  small group who  trade  by  changing
  figures  on  computers  located in  the  currency  trading
  rooms all over the world.  No real money is involved.   No
  money  change  hands.   No  money  moves  anywhere.    The
  transactions  are  merely  made on  computer  screens  and
  recorded through changes in the figure.  Millions  may  be
  traded  in  a matter of seconds or minutes.  Millions  may
  be  made  or  lost.  But the effect on whole  nations  and
  people  is  devastating.  Suddenly  as  a  result  of  the
  figures changing, people, nations and even regions  become
  greatly  impoverished.  Nations can  be  bankrupted,  with
  millions being thrown out of jobs.
  
  30.  But when this tragedy is mentioned the only reply  is
  a  bland  'that  is what currency trading is  all  about'.
  They,  the  traders act according to herd  instincts.   If
  they  see  movements in one direction then everyone  moves
  in  that direction.  If someone sells then everyone sells.
  And  so the devaluation gains speed.  Get their leader  to
  regain his confidence and everyone will follow.
  
  31.   It  is  a  sad  commentary on  the  level  of  human
  development   that  people,  intelligent  people,   should
  behave  like herds of cattle.  But they seem to  glory  in
  their  herd  behaviour.   People who  criticise  them  are
  regarded   as   financial  ignorami,  as  dim-witted   and
  deserving  of  whatever ill-fortune  may  befall  them  or
  their country.
  
  32.   This conference is not going to put an end  to  this
  exploitation of the poor by the market forces.  It is  not
  even  going to bring relief to the beleaguered East  Asian
  countries,  the  former  tigers  and  dragons.  But   this
  conference  is  about  Asian and International  Relations.
  Obviously  it  has to examine the relations between  Asian
  countries  and  the  rest of the world  and  also  between
  themselves.
  
  33.   What I have tried to illustrate is the distance off-
  center  that  the  capitalist  free  market  pendulum  has
  swung.  We  have become such believers in the system  that
  we  no  longer  care  for the original objectives  or  the
  obvious  results.   A  system that was  designed  to  free
  people  from stifling Governmental regulations and  enable
  them  to prosper through their own initiatives and  labour
  has  now  resulted in the suppression of that very freedom
  and  brought  about  misery for the people  instead.   And
  that  misery is very real.  Millions are suffering,  whole
  nations  and  even  regions are suffering.   All  that  is
  offered  by  way  of  justification  is  that  they   have
  suffered  because  their  Governments  are  not  open  and
  democratic.
  
  34.   It reminds me of a television report on the shooting
  of  demonstrators  by  the  law enforcement  forces  of  a
  certain   state.    At  the  end  of  the   episode,   the
  commentator said by way of mitigation "But at  least  this
  is  the  only  democratic state  in  the  region".   Being
  democratic  excuses all, even the killing of  people.   If
  you  are  not democratic then even if you bring prosperity
  to   the  country  and  the  people,  you  must  still  be
  considered   wrong  and  you  must  be   disciplined   and
  chastised.
  
  35.   The  free  market system is good.  Certainly  it  is
  better   than  the  centrally  planned  economy   of   the
  Communists.   But  the  free market  now  translates  into
  unrestrained  dominance of the rich  over  the  poor,  the
  strong  over  the  weak.   Apart from  calling  capitalism
  "market  forces"  it is no better than  the  inconsiderate
  capitalism of the past; the capitalism that brought  about
  the  violent  reactions  and the birth  of  socialism  and
  communism.
  
  36.   Can  the relation between nations be entirely  based
  on   the   free  market  and  market  forces,   which   is
  capitalism  by  another name?  Can  market  forces  really
  discipline  Governments  when the principal  objective  of
  the market is to make profit, maximum profit?
  
  37.    For   centuries  feudalism  was  sustained  through
  propagating  feudalism as a God-given  and  God-sanctioned
  system.   The Kings were the defenders of the  faith,  the
  symbol  of Gods rule over this earth. The people must  not
  complain  even  if the feudal oppression was  contrary  to
  the  teachings of the faith.  If you question, worse still
  if  you  rebel,  then you are a heretic.   Many  were  the
  unfortunates  who  were burnt at the stakes  or  had  heir
  heads chopped off for being heretical.
  
  38.   Today  the  religion is liberal  democracy  and  its
  corollary,  the  free market.  The priests  are  the  ever
  more  liberal democrats and the free marketeers.  They  no
  longer  burn  heretics at the stakes nor  chop  off  their
  heads.   They  merely  apply  sanctions  or  devalue   the
  currency.   The results are the same -- people and  states
  live in fear.  They submit rather than resist.
  
  39.  In the past religions and  sacred books were used  to
  cow  people.  Today the media does a better  job.   As  in
  the  past  when only the priests could read and  interpret
  the  holy  books  anyway they liked, today  the  media  is
  manipulated  by the media-moguls in the same way.   Heresy
  and  opposition of any kind is forbidden by them.  Conform
  or  be silenced eternally.  If given an opportunity to air
  your  heretical  views, then those views  are  immediately
  debunked and debunked until the heretic himself begins  to
  doubt  his  own views and his sanity.  It is  brainwashing
  on  a  worldwide scale and it is made possible by the  new
  capitalism  which promotes oligopolies  on a  world  scale
  in the media industry.
  
  40.   If  an  idea is mooted that will further  strengthen
  the  grip  of  the oligopolistic system the world's  media
  would  take it up, argue in its favour, propagate  it  and
  make  sure the  contrary views are negated.  There  was  a
  time  when  the  world  was divided between  a  number  of
  western empires.  It was justified because it was said  to
  be  civilising.   It is the white man's  burden  to  bring
  modernity  to the backward ignorant peoples  who  knew  no
  better.   Of  course in the process the white man  made  a
  tidy  profit for themselves and their own countries.   But
  the  point  is  their colonisation brought the  fruits  of
  civilisation to the backward people.
  
  41.   But  somehow  or  other the  conflicts  between  the
  imperial west lead to new thinking about the white   man's
  burden.   It  was exposed as nothing more than an  attempt
  to  justify exploitation.  Gradually this debunking gained
  ground and there was a crusade to dismantle empires.   And
  so the colonies gained independence.
  
  42.   For  a  time they enjoyed their independence.   Some
  messed  up things but there were others who profited  from
  these  independence, developed and even  challenged  their
  former   masters   in   their   own   backyards.     Their
  impertinence  was made possible by the Cold War  when  the
  champions  of both sides felt a need to prevent the  other
  from  gaining influence in the new independent  countries.
  These  countries  also made full use  of  the  options  to
  defect.
  
  43.    Then  the  bipolar  world  ended  leaving  a  world
  dominated  only by the liberal democratic free marketeers.
  The   need   to   win  support  from  the  small   nations
  disappeared.   Without  the options  to  defect  the  weak
  nations had to submit to the sole remaining system.
  
  44.   Without  the  restraining effect of the  competition
  the  winners have begun to run wild.  The old ideas  about
  the  need  to  civilise the backward people have  returned
  with  a  vengeance.   Only  this time  the  pressures  are
  stronger and more widely spread.
  
  45.   Democracy  is still evolving.  New ideas  are  being
  thrown up all the time.  Deregulation, liberalisation  and
  globalisation are now being equated with the  freedoms  of
  democracy.   It is the right of the peoples of  the  world
  to  have  free  choice of the best of goods and  services.
  The  Governments should not deprive their peoples of  this
  right.    They  should  not use their borders  to  protect
  inefficiency  and inferiority of goods or services.   They
  should  open  up their borders, should deregulate,  should
  liberalise  in order to allow access of the  biggest,  the
  best, and the most efficient.
  
  46.   And  as usual the cry is taken up by the free  world
  media.   They  promote these new concepts and tolerate  no
  opposition.   Anyone who opposes the  words  of  the  free
  media must by definition be against freedom.  If the  free
  media    promotes    liberalisation,   deregulation    and
  globalisation,  then  opposing  them  would  be   opposing
  freedom.  There should be no freedom to oppose freedom.
  
  47.   If  globalisation, deregulation  and  liberalisation
  seems to profit the rich and the powerful, as in the  past
  and  civilising the natives gave profit to the propagators
  of  the  civilising  work, that is  coincidental.   It  so
  happens  and  the fact that it happens should not  detract
  from the good that was intended.
  
  48.   But you, the idealistic young, do you think that  we
  should  ignore  the  fact that all  these  new  twists  to
  liberal democracy are not only enriching the already  rich
  at  the  expense  of  the  poor or  should  we  take  into
  consideration   the   results  also?   Can   international
  relations  be  based  entirely on  good  intentions  while
  ignoring the bad results?
  
  49.   Asians  have dared to speak about Asian values.   We
  dared to say that Asian values made tigers and dragons  of
  our  countries.  We dared to assert that Asian values  are
  superior and are actually the right universal values.
  
  50.   Today  all  the Asian countries are in  a  state  of
  turmoil  and regression.  Many say that Asian values  have
  been  the  cause  of  this  regression.   Asians  condoned
  corruption,  nepotism, crony capitalism etc.   But  is  it
  true   that   Asian  values  and  practices  brought   the
  misfortune  that are faced by them today?   Isn't  Western
  greed  also  responsible?  Isn't the new  capitalism,  the
  market  and  the  forces that move it,  the  single-minded
  quest for profit not equally or more responsible?
  
  51.   In  the  conduct of international relations  can  we
  afford  to  be just fanatical followers of an ideology  or
  should  we  examine the results as well?  How  many  times
  have   our   systems  and  our  ideologies   gone   wrong?
  Feudalism,  Socialism, Communism -- these are all  systems
  which  were  fervently believed to be right and  good  for
  human  society at one time.  They have all failed.   Could
  it  not be that the new ideology, the free market and  the
  market      forces,     globalisation,     liberalisation,
  deregulations,  absolute freedom etc could  eventually  be
  proven  equally  wrong,  that  they  will  lead  to  human
  misery,  to  the strain in the relations between  nations,
  to   war  even  as  the  oppressed  struggle  to  liberate
  themselves once more from their erstwhile colonisers.
  
  52.   You  are  here  to discuss a subject  that  is  very
  relevant and important to the future of relations  between
  nations  in  particular Asian countries and  international
  relations.   You  are  not  going  to  solve  any  problem
  overnight.  But your deliberation and findings  will  have
  some  bearing  on  the thinking about current  issues  and
  human relations.
  
  53.   There  are many things you can discuss.  The  United
  Nations,   arms   control,   nuclear   and   conventional,
  eradication of poverty, human rights, etc. etc.  Certainly
  the  subjects  I have mentioned are among them.   You  may
  regard  them as irrelevent and unimportant.  That is  your
  right.  But it is also my right to draw your attention  to
  the  great  injustice perpetrated on the innocent  peoples
  of  Southeast Asia in the name of democracy and  the  free
  market.
  
  54.   It seems therefore that you have a great many things
  to  mull  over and to think about if you want  to  make  a
  difference  with your lives. Some of the things  you  will
  decide  to  do  may require great moral courage  and  even
  sacrifice.  You  may  have to stand  up  against  powerful
  odds.  Tremendous pressures can be put upon you to desist,
  to  conform  and  not to rock the boat  or  criticise  the
  prevailing  scheme  of things. You  can  be  labelled  and
  stigmatised.
  
  55.   But there is also great satisfaction to be had  from
  working  for  the good. Few things of moment are  achieved
  without  a struggle. And if some stand against you,  there
  will  also be many who will stand by and with you. In  the
  end history will reward you.
  
  56.   Ladies and gentlemen, do not ever be tempted to take
  the  low  road.  Choose the higher path.  May God be  with
  you every step of the way.

 
 



 
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